Literature
Shamsur Faruqi looks at the past to reclaim truth
By
By Shilpa RainaThe beauty of the past lies in finding the truth that is buried deep in
some unknown corners of the memory. Reclaiming it is a tedious process,
but this is what Urdu critic and novelist Shamsur Rahman Faruqi has done
in the remarkable novel "The Mirror of Beauty" that recreates the era
of the late 19th century, with Wazir Khanam as the protagonist.
The
Allahabad-based novelist has translated this fictional novel from his
2006 Urdu novel "Kai Chand the Sar-e-Aasman" that is woven around the
real life character of Khanam.
"The past has to be seen in its
own value and not in terms of how you want to see it," said Faruqi
Thursday during a session at the ongoing Jaipur Literature Festival.
"Most
of us... or all of us don't know that we have lost something because we
don't understand and acknowledge that there is a beauty in it and isn't
easy to reclaim from the past," he added.
The 80-year-old author
admitted that during his journey in the literary world he has always
questioned why "everything has to be seen from a western point of view."
"We
have always been taught to look at everything from the western point of
view, but if I am unable to place Ghalib or Iqbal in that western frame
because they don't fit in there then why put them in some alien place?"
questioned Faruqi who is considered the T.S. Eliot of Urdu critics.
And
this is what he has challenged throughout his life. He reviewed
"Dastangoi" --Urdu oral storytelling format, apart from writing many
stories and poems and doing translations.
"Past can also make you
understand today's relevance. My perspective to look at beauty is to
find truth in it and for this I rely on my observant eye and reasonably
good memory," he said.
However, when asked by Pakistani author
Bilal Tanweer, who was also on the panel, that isn't "nostalgia" not
accepted by the western school of thought, Faruqi was quick to add that
"nostalgia is a dirty word."
"Most of us make it (nostalgia) an
alibi for not doing a thing. But if it means that you go back there, use
the memory and come back to tell-a-tale, it would be described as
imaginative understanding," he said.
"An understanding of how you have observed and seen past and what do you perceive from it," he concluded.