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Townships for migrant Pandits: Neither salve nor solution
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By Sheikh QayoomSrinagar, April 8
The composite township
concept for the return of Kashmiri Pandits to the Valley, which they had
fled following an Islamist militancy that began in the 1990s and which
continues to fester, is the latest of many such proposals that have so
far failed to woo the frightened community back to the land of its
ancestors.
Jammu and Kashmir Chief Minister Mufti Muhammad
Sayeed, who met union Home minister Rajnath Singh in New Delhi on
Tuesday, was asked to implement the ambitious proposal of setting up
composite townships for migrant Pandits in the Valley.
The
centre has assured the state of help for setting up the townships, but
the problem with all such ambitious plans in the past has been that
these efforts were not practical.
"How can you think of bringing
back a community to the land of its ancestors like some alien,
protected species and put them up in security force protected,
concertina wire demarcated habitations," Pawan Raina, 63, a retired
engineer who lives in winter capital Jammu with his wife, asked while
speakking to IANS.
Raina's two sons have since shifted to the US, where they are working.
Secured
residential apartments for Pandits were set up during the last six
years in central Badgam and south Kashmir's Anantnag districts.
For some time, migrant Pandits, especially elderly couples, came back to live at these places.
Distraught with the inability to visit their ancestral villages or to
mingle freely among their past neighbours, these couples returned to
places outside the Valley.
"It is not the question of bringing
us back to the Valley in whatever way suits the political compulsions of
governments in power. The problem is that unless our livelihood, honour
and social acceptance is guaranteed how do we exist there," asked G.L.
Daftari, 67, while speaking to IANS.
Daftari had not even shifted
to his newly-constructed house in Sant Nagar in 1990 when he had to
leave his ancestral home in Fateh Kadal area in Srinagar's old
quarters.
The other major hurdle in the return of migrant Pandits
is that mainstream politicians want this to be seen as an indication of
peace having returned to the Valley.
"As long as the state and
the central governments try to put the cart before the horse, the return
of Pandits would, at best, only be cosmetic," Ashok Koul, 46, a bank
employee who has been living in Jammu city for the last over 20 years,
told IANS.
"This return is being politically projected as an
indication of peace having returned to the Valley. This is like using a
community for political expediency. The other day three unarmed local
policemen were dragged out of a vehicle and then killed in broad
daylight on a busy road. How do we move about in the so-called composite
townships? If one is to remain confined to the demarcated borders of
such a township, we prefer to continue living as free citizens outside
the Valley," Koul added.
The number of migrant Pandits living outside the Valley is estimated at between two and two-and-a-half lakh.
Interestingly, around 3,000 Kashmiri Pandits still live in their ancestral places in the Valley among their Muslim neighbours.
These people did not migrate out during the Pandit exodus of 1990s.
The
government and the migrant Pandits believe the separatist militants
targeted the community as it was seen as a symbol of India in Kashmir
and a hurdle in the state's secession from India.
The
separatists say that while it cannot be denied that many innocent
Pandits were killed like their Muslim brothers by both militants and the
security forces, the fact is that the Pandit migration was orchestrated
by the then governor of Jammu and Kashmir, Jagmohan.
"We
believe Jagmohan prompted Pandits to migrate out of the Valley as he
started his massive crackdowns and shooting sprees to tackle separatism
in Kashmir," Muhammad Nayeem Khan, a senior separatist leader here, told
IANS.
"Undoubtedly, Pandits were killed by militants also, but
that is also true about Muslims who were killed in much larger numbers
because our presence and population is more. Pandits are a part and
parcel of our society and ethos. They will have to return on their own
terms and live among their Muslim brothers as old times.
"The way
they are trying to divide the society by creating these so-called
settlements will definitely not be practical. This design is not going
to serve the purpose," Khan added.
The problem is that treating the return of Pandits as an administrative or political agenda could be self-defeating.
It
is a human problem beyond the realms of separatism and security. It
needs compassion and trust among the two communities those have taken a
serious beating during the last two decades.
(Sheikh Qayoom can be contacted at [email protected])