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Golwalkar Denigrated Kerala Hindus Specially Women, As His Views On Inbreeding Proves
Golwalkar was invited to address the students of the School of Social Science of Gujarat University on December 17, 1960. In this address, while underlying his firm belief in the Race Theory, he touched upon the issue of cross-breeding of human beings in the Indian society in history. He said:
Today experiments in cross-breeding are made only on animals.
But the courage to make such experiments on human beings is not shown even by
the so-called modern scientist of today. If some human cross-breeding is seen
today it is the result not of scientific experiments but of carnal lust. Now
let us see the experiments our ancestors made in this sphere. In an effort to
better the human species through cross-breeding the Namboodri Brahamanas of the
North were settled in Kerala and a rule was laid down that the eldest son of a
Namboodri family could marry only the daughter of Vaishya, Kashtriya or Shudra
communities of Kerala. Another still more courageous rule was that the first
off-spring of a married woman of any class must be fathered by a Namboodri
Brahman and then she could beget children by her husband. Today this experiment
will be called adultery but it was not so, as it was limited to the first
child.
[M. S. Golwalkar cited in Organizer, January 2, 1961, p. 5.]
The
above statement of Golwalkar is highly worrying in many respects. Firstly, it
proves that Golwalkar believed that India had a superior Race or breed and also
an inferior Race which needed to be improved through cross-breeding. Secondly,
a more worrying aspect was his belief that Brahmans of the North (India) and
specially Namboodri Brahamans, belonged to a superior Race. Due to this quality,
Namboodri Brahamanas were sent from the North to Kerala to improve the breed of
inferior Hindus there. Interestingly, this was being argued by a person who
claimed to uphold the unity of Hindus world over.
Thirdly,
Golwalkar as a male chauvinist believed that a Namboodri Brahman male belonging
to a superior Race from the North only could improve the inferior human Race
from South. For him wombs of Kerala’s Hindu women enjoyed no sanctity and were
simply objects of improving breed through intercourse with Namboodri Brahamanas
who in no way were related to them. Thus, Golwalkar was, in fact, confirming
the allegation that in the past male dominated high caste society forced
newly-wedded women of other castes to pass their first nights by sleeping with
superior caste males.
Golwalkar
in this lecture also supported much despised regime of Casteism. In the course
of his speech he said:
“Today we try to run down the Varna system through ignorance. But it was
through this system that a great effort to control possessiveness could be
made…In society some people are intellectuals, some are expert in production
and earning of wealth and some have the capacity to labour. Our ancestors saw
these four broad divisions in the society. The Varna system means nothing else but
a proper co-ordination of these divisions and an enabling of the individual to
serve the society to the best of his ability through a hereditary development
of the functions for which he is best suited. If this system continues a means
of livelihood is already reserved for every individual from his birth.â€
[M. S. Golwalkar cited in Organizer, January 2, 1961, pp. 5 &
16.]
Astonishingly,
Golwalkar expressed these Racist, anti-women and anti-egalitarian views not in
the presence of some uneducated or lumpen crowd but before a noble gathering of
gentry consisting of the faculty and students of a prime university in Gujarat.
In fact, Golwalkar was welcomed by Dr. B. R. Shenoy, Director of the School
while he arrived at the auditorium. The press reports make it clear that there
was no murmur of protest against such fascist and ridiculous ideas. It shows
the degree of respectability which high caste oratory enjoyed in Gujarat and
explains why Hindutva could make inroads in this region.
It
is surprising that despite holding such ideas which openly denigrated women and
society of Kerala, RSS has been able to create pockets of influence in Kerala.
There is no denying the fact that after Gujarat and Orissa, it is Kerala where
RSS finds itself well-entrenched. It is due to the RSS’ old habit of lying and
expertise in hiding its evil designs. How the RSS attempts to do it can be
understood by the way it tried to hide the above views of Golwalkar.
When
it published the collected works of Golwalkar in Hindi in 2004 under the title—Shri
Guruji Samagr—in 12 volumes it simply omitted the above degenerated ideas.
The volume 5 carries (item number 10) the above speech of Golwalkar (pages
28-32), minus two paragraphs which contained the above thesis of Golwalkar. It
is their bad luck that they have not been able to remove old copies of Organizer from
the libraries. It seems that RSS continues to believe that it can fool all the
people all the times! It is high time that voters in Kerala should seek answers
from RSS leaders about these obnoxious ideas not about Muslims and Christians
but about Hindus themselves.
Shamsul
Islam
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